Alina M.Melnikova,
Some Issues on Linguodeviations
How our mind creates language? Where
does it originate? In what way do the bulk of world nationalities manage to
communicate achieving mutual understanding? The given issues are left to be discovered.
Norman Freezer, Ph.D. the prominent specialist on linguistic paleontology
searched simple answers on these intricate questions. The natural language was the principal object
of his speech analysis. Above all and in particular, he was deeply involved in
his language work applying to archeology with the aim to interpret the language
genesis.
Accordingly, the great efforts were provided to rehabilitate the special
device imitating vocal abilities of Neanderthal man in order to indicate whether
he had the same level of speech articulation as the modern human owns. However,
speech is not considered to be equated to language itself. It is remarkable
that the former is a physical activity while the latter is characterized as a
certain psychological essence deeply sprouted in human mind. The speech can be
used to express the language. In the same sense writing and gestures (i.e.: the
sign language) as well as drums may be utilized as the relevant conductors for
info transmission. There is no doubt that language is realized with the help of
speech, nonetheless, the ability for speech articulation does not guarantee the
availability of adequate language command as follows from the sample of people
who have low mental abilities.
Therefore, linguistic paleontology is not quite competent to give proper
contribution into the complex process of language investigation. Despite of it,
the scholars of the “Societe de Linguistique de Paris” founded in 1865 claim
that they are on the path of language truism. Due to the Society Regulations,
its members must consider the historical and archeological aspects in their
permanent research of language identity that has been working as an innate
flash-like vehicle since the very occurrence of the first civilizations on
Earth.
It should be stressed that language to a greater extent is an instinct
rather than the result of individual achievement. The great number
of ethnographers in their close cooperation with numerous linguistic societies
support this theory and forge numerous social language analysis to prove
the statement that “only language brings all nationalities together in the
unique vivid culture”.
To draw a parallel, it may be stated that English and its varieties has
become the basis for global communication between numerous quite different
nationalities and promoted the appearance of the so-called universal
English-speaking ethnical culture which for its turn is mainly expressed in
quite variable language deviations.
The chain of observations stated above may be definitely confirmed within
the context of the abnormal language varieties.
Black English Vernacular (BEV) or African-American Vernacular English
(AAVE)
is referred to the particular language group defined as one of those that has
become the consequent of close black-white speech relationships. This American
dialect has obtained the definition that of language pathology in accordance
with the fact that the forms spoken by black and white Americans have always
been different, moreover the speech of black Americans was believed to be
totally wrong.
Robert Hendrickson, the famous American linguist, one of the prominent
specialists on abnormal language investigation, targets his attention to the
words and numerous linguistic aspects that originate in the African languages
and dialects of the black people. Hitherto Hendrickson has been deeply involved
in the studying of the special sublanguage minority of Black American language
called Gullah, which is spoken in the Southeastern part of the
To gain a deeper insight into the problem of language deviations and their
influence on the pure English language standards, it is of importance to
mention Singlish, a mishmash of English, Chinese dialects, Malay and Tamil
that is spoken by everyone from office workers to housewives and students of
The key fact must be singled out that a human himself, as we know and
experience him today, lives to great extent, as an existential being, in
and via the medium of language. Therefore, in this connection, the vital question
arises: what kind of a language is evidently meant? In order to bring our problem
nearer, body language must be also included into the multitudinous list of
language deviations. It may safely be stated that in accordance with the
motions of a person’s face, arms, and hands, there is no difficulty to indicate
to what nationality he/she belongs to - “Russian”, “American”, “German”, “Italian”,
etc. Even the manner in which different nationalities “count to ten” on their
fingers is absolutely different: many Russians often start with the smallest,
drawing the fingers in to a fist: one, two three, etc.; Americans begin with
the index finger, count down to the small finger, and then the thumb comes last
– but the hand starts with a fist, and the fingers are extended in counting,
To crown it all, all the language deviations stated, whether or no, are
considered to be the integral parts of a special language culture reflecting the apparent feedback between
the vehicle of speech flexibility – language and the true conductor of the
language realization – culture, that are tightly interwoven in their solid linguo
conglomerate.