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Studying the emergent trends of
adult learning
Three trends in the
study of adult learning that have emerged during the 1990's, and that promise
to make some influence into the twenty first century, concern engagement of adults
in practical theorizing, the cross-cultural adult learning, and the steps in
which adults learn within the systems of education (computer assisted
instruction, open learning systems, distance education) that are connected with
recent technological innovations.
Practical Theorizing
Practical
theorizing is an idea most associated with the work of Usher (Usher and Bryant,
1989) who has concentrated on the ways
in which educational practitioners - including adult educators - become
critically aware of the informally theories developed to guide their practice.
Practical theorizing has its origins in practitioners' prompts to grapple with
the dilemmas, tensions and contradictions of their research. Actions educators
take in these situations are often instinctual. On reflection, these apparently
instinctive reactions can be understood to be embedded in assumptions, readings
and interpretations that practitioners have evolved over time to make sense of
their practice. Practitioners come to a more informed understanding of their
informal patterns of reasoning by submerging these to critical review drawing
on two important sources. First, they compare their emerging informal theories
to those of their colleagues. Colleagues perform as reflectors in these groups;
they can reflect back to the practitioner readings of person’s behavior that
come as an unexpected surprise. As they describe their own reactions and
experiences connected with typical crises, colleagues are able to help the
individual worker re-frame, broaden and refine her own theories of practice.
Second, practitioners also use formal theory as a mirror through which to view
their own actions and the assumptions that inform these. As well as providing
multiple perspectives on well- known situations, formal theory can help
educators 'entitle' their practice by illuminating the general elements of what
were thought of as idiosyncratic experiences. These two sources - colleagues'
experiences and formal theory - intersect unremittingly in a dialectical
interplay of particular and universal perspectives.
Cross Cultural Adult Learning
Two important steps
for practice have been suggested by early research into cross cultural adult
learning. First, adult education scientists from the dominant American,
European and northern cultures will need to examine some of their assumptions,
inclinations and preferences about 'natural' adult learning and adult teaching
styles (Brookfield, 1986). People from the mountains of Laos who are used to
working cooperatively and to looking to their educators for further guidance and direction, ways of
working that underline self-directedness and that place the location of control with the individual student will
be experienced, initially at least, as dissonant and anxiety-producing
(Podeschi, 1990). However, their liking for data that focus on personal particular
experience fits well with the practices of adult education that emphasize
experiential approaches. Second, 'teaching their own' is a common theme
surfaced in case studies of multicultural learning. When adults are taught by
educators originated from their own ethnic communities they have the tendency to feel more comfortable and to cope better.
Ethnocentric theories and assumptions regarding adult learning styles undercount
the necessity for mainstream adult educators to research their own practice with
native and aboriginal peoples. This requirement will need a critically
responsive stance as for their practice (Brookfield, 1990) and a readiness to
examine some of their most strongly held, paradigmatic assumptions (Brookfield,
1987).
Distance Learning
In contrast to its
earlier equation with the importance of limiting correspondence study formats,
distance education is now considered to be an important setting within which a
great number of significant adult learning occurs (Gibson, 1992). Multi-media
experimentations, weekend college formats and the educational opportunities unleashed
by satellite broadcasting have combined to provide learning possibilities for
millions of adult learners all over the world. That adult educational themes of
critical reflection, empowerment, collaboration and experience can inform
distance learning activities is evident from case studies of practice that are
emerging. Modra (1992) suggests an unusual account of how she drew on the work
of radical adult educators such as Freire, Shor and Lovett to use learning
journals to encourage adults' critical reflection in an Australian distance
education course. Smith and Castle (1992) suggest the usage of
"experiential learning technology, facilitated from a distance, as a
method of developing critical thinking skills.
Further Research
Ten important
issues need to be addressed if research on adult learning is to have been greatly
influenced by how the education and training of adults are conducted. First,
the interaction of emotion and cognition in adult learning needs much greater
attention. Second, many more cross-cultural perspectives are needed to break
the Eurocentric and North American dominance in research in adult learning and
to understand inter-cultural differences in industrialized societies. Third,
the predominant focus in studies of adult learning on instrumental skill
development needs widening to encompass work on spiritual and significant
personal learning and to understand the interconnections between these domains.
Fourth, the growing recognition accorded to qualitative studies of adult
learning should be solidified. Fifth, the links between adult learning and
learning at other stages in the lifespan need much more attention. Sixth, much
greater definitional clarity is needed when the term 'learning' is discussed ,
particularly whether it is being used as a noun or verb and whether it is
referring to behavioral change or cognitive development (Brookfield, 1986). Seventh,
adult learning needs to be understood much more as a socially embedded and
socially constructed phenomenon (Jarvis, 1987). Eighth, the role played by
gender in learning is as poorly understood in adulthood as it is at other
stages in the lifespan. Ninth, a way should be found to grant greater
credibility to adults' renderings of the experience of learning from the
'inside'. Tenth, research on adult learning needs to be integrated much more
strongly with research on adult development and adult cognition.